Tag Archives: Anointed Class

Types of Questions to Ask Jehovah’s Witnesses: Questions that Strengthen Their Commitment to Their Doctrine

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From Pixabay

I know, you’re re-reading that headline, trying to make sense of it. I know it’s counter-intuitive, maybe even crazy. Why would we want to strengthen a Jehovah’s Witness’s commitment to their own doctrine? Don’t we want them to be set free from their doctrines? Well, yes, of course we do. But I have a theory that sometimes we, as humans, have to become more strongly bonded to a delusion before we can be set free from it. This is probably not an original theory, and there’s probably a name for the process. If any of my tens of readers know of some psychological or sociological category that fits this concept, let us know.

To help understand what I’m talking about, think about a giant. You know what “they” say: “The bigger they are, the harder they fall.” But maybe what we mean is: “The stronger they are, the harder they fall.”

Ooh! I just thought of the Death Star. Once the rebels were able to find a weak spot, it only took a small charge to destroy the whole thing. (I’m not as much a Star Wars geek as you think. Honest. I’m more of a Lord of the Rings guy. Maybe we need to find the one ring that binds them . . . oh, never mind.)

Back to the giant. If you can make him stiffen up, he’s easier to topple, right? That could be done physically (liquor him up), or even better, by talking him up. Tell the giant how impressive he is. He will straighten up with pride, then you can zing him between the eyes with a sling and a stone. (Yes, I went to David and Goliath. I have a soft spot for Bible stories. Deal with it.) Or you could trip the giant with a comparatively small rope.

So how do we do that with our JW friends? Here’s an example.

Me: Do you know about the Watchtower’s two-class system of believers?

JW: I think so. What do you mean?

Me: You know, that a small group of believers go to heaven, and the larger group goes to paradise on earth? They call them the “anointed class of 144,000” and the “great crowd.”

JW: Oh yes. I look forward to living forever on earth. We’re designed for an earthly existence, so it’s going to be great.

Me: Yeah, but do you know about all the rest of it? About how there are so many blessings, or benefits, that are available in this life now, that are not to be enjoyed by the great crowd?

JW: Like what? We enjoy many benefits.

Me: Yes, they do teach that you get the indirect benefit of having Jesus as your ransom, but that’s about all. There’s also being adopted as sons and daughters of Jehovah, being declared righteous, the assurance of eternal life, being Abraham’s seed, part of the body of Christ, being citizens of the Kingdom, having Jesus as your mediator, being sealed with the Holy Spirit, being in the New Covenant, . . .

JW: Wait, back up. We have Jesus as our mediator.

Me: No, Watchtower teaches that Jesus is the mediator for only the anointed class. You can research that in their “online library,” in the Insight book, under M for Mediator. But right now, tell me, do you really believe that all those benefits are not available to you? You can’t be adopted as Jehovah’s son, and you’re not in the New Covenant? That the 144,000 get all those things, and you don’t? Do all Jehovah’s Witnesses really believe that? Do you believe that?

JW: Why, yes I do. I don’t have a problem with it. It sounds like you have a problem with it.

Me: Yes, I do! I have a big problem with it. Have you looked at the descriptions in the Bible of the New Covenant? Can we look at that together? Here in Jeremiah 31 . . .

You can go many directions from here, talking about your shock that the great crowd believers are being denied these benefits, being forbidden so many blessings. You can describe the two class system as having a first class and a second class group. Or you can focus on just one topic, whether it’s mediator or New Covenant or citizenship in the kingdom, or whatever. The important thing is to get them to commit to their own belief system. They may never have fully done so, specifically. Even if they have been baptized and are the most active of members, they may not be fully committed to the scandalous doctrines, keeping them on a back burner of the mind. By bringing them to a front burner, you’re helping them to recognize how absurd they are. Their response doesn’t matter. Notice in the dialogue above, it seems like the JW is unaffected. But they will be effected. On the outside, they’re putting on a confident show for you. But on the inside they’re asking themselves, “Do I really believe that?” You’re “stiffening the giant,” preparing it for a toppling fall. Their doctrinal giant might not even need a rock to the forehead or a tripwire to the foot–it might come crashing down under its own weight.

Ooh, I’m reminded (as I’m writing this) of the coast redwood trees where I attended college, how their far-reaching but shallow roots required only a small amount of under-erosion for the whole, massive tree to thunderously collapse without any warning. Just one more metaphor making my point. Get your JW friend to fully commit to their absurd doctrine, and it might just help them to see how crazy it really is.

 

 

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Top Ten Topics to Discuss With Jehovah’s Witnesses #9: The Memorial

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From Pixabay

Next in my list of the top ten topics to discuss with Jehovah’s Witnesses is “The Memorial,” their version of what most Christians call Communion, Eucharist, or the Lord’s Supper. JW’s celebrate the event only once a year, an attempt to be biblically accurate, using what they consider the proper date. Anyone who has been to one of their memorials will tell you how bizarre it is. Their two-class system of believers necessitates that only the elite “anointed class,” made up of only 144,000, will eat the bread and drink the wine; so you might see only one, or more likely none of the believers present eating and drinking. Almost all of those present will only pass the plate and cup up and down the rows, since they are there to only “observe” the ritual. As weird and depressing as that is, it provides the visiting Christian (you and me) great opportunities for conversation with them after the meeting.

Here are some of the questions I like to ask them:

“Jesus said, ‘Do this in remembrance of me.’ What did he mean? Do what? It seems like you’re not doing what Jesus said to do. I don’t understand. Can you explain that to me?”

“If we’re only supposed to observe, why do we even touch the dishes? Shouldn’t they have the actual participants up front at that little table, and the rest of us watch from back here? It seems like you’re half participating in the ritual. If you’re only supposed to observe, it should be all or nothing, don’t you think?”

“The speaker quoted Jesus, where he said ‘Drink out of it, all of you, for this means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins.’ (Matthew 26:27-28) Does that mean you’re not in the New Covenant? Aren’t your sins forgiven? If you’re not in the New Covenant, what covenant are you in?”

And here’s a more advanced question: “Did you know that the Watchtower likens the Great Crowd believers to the ‘foreign residents’ in the Old Testament? Did you also know that the foreign residents, once they committed to Jehovah, could participate in all the festivals and feasts, including the Passover? I’m sure you know that the Lord’s evening meal is the fulfillment of the Passover. So here’s what’s puzzling to me. Since the foreign residents could eat and drink at the Passover, why can’t the great crowd believers eat and drink at the memorial?”

I hope this list of questions provides you with good ideas and inspiration, rather than being overwhelming. If for simplicity I were to lump all these questions together into one, it would be “What’s up with your Memorial? It’s so different from what we do at my church. Can you explain it to me please?”

With any of these questions, I’m not so much looking for reasonable answers (because there really are none), but rather I’m wanting my JW friends to attempt to explain the bizarre ritual. Sometimes the best thing for them is to hear themselves attempting to explain their strange doctrines, and for them to see them from the perspective of an outsider. Once they attempt to explain things to you, then you have the opportunity to share with them what Communion means to you. So when you receive an invitation to their Memorial (or even if you don’t), attend and take advantage of the opportunity.

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Top Ten Topics to Discuss With Jehovah’s Witnesses #7: The Two-Class System

 

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Here is yet another good talking point that I use with Jehovah’s Witnesses, either at their carts, or wherever I may meet them: their infamous, notorious, and scandalous two-class system of believers. This is a helpful topic, especially when I don’t want to use the strategy of pretending that I’m a potential candidate with innocent Bible questions. Lately they’re seeing through that strategy anyway, and they end up questioning my motives for asking questions. They’re being trained to spot “opposers” and their strategies, and to cut off dialogue with them immediately. For a more direct approach, then, I give no indication that I’m interested in learning from them, instead expressing how shocked I am about their two-class system. It’s a completely honest and transparent approach, and I’m getting some good traction with it, depending on how comfortable they are with the subject.

Many JW’s at first don’t know to what I’m referring. But it takes only a few sentences for them to get it. Here’s how the conversation typically goes:

Me: Hello, good to meet you.

JW: Hello, you are welcome to take any of our literature.

Me: Thank you, but I’ve studied with a JW friend, and I read a lot at JW.org, and quite honestly I have a problem with your two-class system.

JW: Our what?

Me: You know, how the Watchtower teaches about two classes of believers, the anointed 144,000 and the great crowd. Like there’s a first class, and a second class.

JW: No, you don’t understand. There’s no second class. I’m looking forward to living forever in paradise on earth. I don’t have a problem with it.

Me: That part is not my biggest concern. Regardless of where we end up in the future, I’m thinking about right now. There are a bunch of kingdom privileges, or blessings, that are enjoyed by the anointed class, that are being denied to the other class.

JW: Well, we experience many blessings indirectly.

Me: Do you? I know that you can have Jesus as your ransom, but that’s about it. According to Watchtower, you don’t get to be adopted by Jehovah as his son, or be in the New Covenant, or be part of Abraham’s seed, or citizens of the Kingdom, or anointed with Holy Spirit, or being born again, or having Jesus as your mediator, or . . .

JW: Wait! You mentioned Jesus as our mediator. Of course he’s our mediator.

Me: Yes, I find that many JW’s don’t realize that Watchtower teaches that Jesus is NOT your mediator, but that he’s the mediator for ONLY the 144,000.

JW: No, you have wrong information. Maybe you saw that on an apostate website.

Me: I got it right from the Insight book, on jw.org. You know about the Insight book, right?

JW: Yes, but that can’t be right. Maybe you read it wrong.

Me: No, they very clearly teach that Jesus is the mediator for only the 144,000. You should research that. Look in the Insight book, under “M” for mediator. Anyway, I find it shocking that you and my JW friends are being denied all these blessings. You’re all being forbidden to enjoy any of these kingdom privileges, while you’re expected to take on all the responsibilities. Don’t you want to be in the New Covenant, and have Jesus as your mediator?

JW: I need to research that some more.

Me: Yes, please do. I should go, but thanks for talking with me today!

JW: Okay, goodbye.

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Top Ten Topics to Discuss With Jehovah’s Witnesses #5: Adoption

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From Pixabay

Here’s another of my favorite topics to discuss with Jehovah’s Witnesses: Adoption.

Specifically, I like to bring up the subject of adoption as sons (and daughters) of Jehovah, as the Bible teaches in Romans 8:14-16 and Galatians 4:1-6. Here’s how the conversation typically goes:

Me: I’m excited about what I’ve been learning from the Bible.

JW: That’s good!

Me: Yes, lately I’ve been learning about being adopted as sons and daughters of Jehovah. Do you know about that from Romans 8?

JW: [Thinking] Um, yes, I think so.

Me: Oh, it’s really great. Paul says that “you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” Isn’t that great? It says that we can be adopted as Jehovah’s sons, and we can call him “Dad!” I have been adopted as Jehovah’s son! Have you?

JW: Yes, I think so.

Me: Well, here’s something that I find disturbing. My JW friend told me that this passage applies only to the anointed 144,000, and not to the rest of the believers. Is that true?

JW: Oh, actually, yes, that passage is about the anointed class of believers, but we can benefit indirectly from it.

Me: What do you mean, “benefit indirectly?” Do you mean you’re like a foster child, or a stepchild? Where does the Bible teach that?

JW: No, that’s not right.

Me: So are you adopted by Jehovah as his son? Because I believe I am, and it’s fantastic! It’s the best thing that has ever happened to me! And I can pray to him, and call him “Dad!” Have you been adopted by Jehovah?

JW: Well, all believers will eventually be adopted as sons, after the final testing.

Me: That can’t be right, can it? I mean, this passage talks about it like it has already happened, doesn’t it? You see, this is what I find to be very disturbing to me. I’m really concerned about my JW friends, that they’re being denied so many of the blessings that scripture says that all believers have. I really have a hard time with this two-class system, don’t you?

JW: I don’t have a problem with it.

Me: Well, I do. I have a big problem with it, because I think that system has been imposed on the Bible, and that the Bible doesn’t teach that. It’s very disturbing to me.

JW: I have to go now. I’m meeting someone.

Me: Okay, but it’s worth thinking about, and researching, right?

JW: Yeah, I’ll research it some more.

Me: I hope you’re not just saying that, and that you will look into it. Romans 8 is a great place to start. Just read it by itself, without any publications telling you what to think about it.

JW: Yeah, okay.

Me: Thanks for talking with me. Have a good week!

JW: You too.

That’s the end of our conversation, but it’s really just the beginning. I pray that they would not be able to forget the scripture that I shared, and that it would continue to bother them. It works! I have had JW friends tell me later that they could not get a verse that I shared out of their mind, weeks later! God says that his word does not return to him empty, but accomplishes what He sends it to do (Isaiah 55:11). I also pray that you, my reader, will come to realize the depth of God’s love for you, as you discover His adoption of YOU. Have you been adopted by Jehovah?

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Anointed Class Sighting at the Jehovah’s Witness Memorial!

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Pic Sourced From Someone’s Instagram

We interrupt my list of Top 10 Topics to Discuss With Jehovah’s Witnesses to bring you a special report from Steve Irwin, the crocodile hunter (imagine his voice narrating): “We’ve got a rare one here! It’s the very rare member of the anointed class! As you know, there are only 144,000 of these beauties in existence, and most of them have already died! That makes them an endangered species, and here’s one right in front of us! Just look at that one eating the bread and drinking the wine! Crikey!”

That’s right, I attended the recent Memorial at a Jehovah’s Witnesses kingdom hall not far from me, and for the first time observed someone actually eating the bread and drinking the wine! For those who are unaware of what takes place at the JW memorial, read the next paragraph. If you already know, then skip ahead.

Jehovah’s Witness only observe what Christian churches call communion, eucharist, or the Lord’s Supper once a year, and they call it the Memorial or the Lord’s Evening Meal. They also believe and teach that only the 144,000 anointed believers are part of the New Covenant, and so they are the only ones expected to eat and drink. The rest of the “great crowd” believers are expected to respectfully observe the ceremony. Weird, right? It gets weirder. The practical result is a room full of people passing the plates and the cups up and down the rows, with almost no one eating or drinking! It is truly bizarre. Occasionally you hear about one, usually an elderly member, who believes they are of the anointed heaven-bound class, and they alone eat and drink.

So, I have attended perhaps 6 memorial services over the years that I have been interacting with JW’s, and I wondered if I would ever see one of the “anointed” eat and drink the elements. Well, this last Friday, I saw one! An older lady nibbled and sipped, just across the aisle and a couple seats over. After the service, I recognized her as one with whom I had talked with in the past; she seems (then and now) most interested in talking about her medical conditions.

What’s so sad is that one of my favorite passages of scripture, Romans 8:16, which says “The Spirit Himself testifies with our spirit that we are God’s children,” was quoted by the speaker, who then explained how that verse applies ONLY to the anointed 144,000. It makes me seethe inside! The great majority of Jehovah’s Witnesses are being denied all the blessings of being in the New Covenant:  Being born again, being adopted as Jehovah’s sons and daughters, being kings and priests, having Jesus as their mediator, the heavenly hope, and more.

One of the songs sung at that night’s memorial was their song #25, A Special Possession:

  1. God has a new creation,

His spirit-anointed sons.

He has bought them from mankind;

His approval they’ve won.

(CHORUS)

A special possession,

They’re a people for your name.

They love you. They praise you.

As one they declare abroad your fame.

  1. They are a holy nation,

Who handle the truth aright.

God has called them from darkness

To his wonderful light.

  1. Faithful to their commission,

They gather the other sheep.

To the Lamb they are loyal.

His commandments they keep.

 

This is the only JW song that I sing with them. But I change one thing. Every place the song says “they,” I sing “we.” This changes the application of the song’s words from the anointed class only, to all believers. Those standing around me hear me do that. I hope they think about the significance of what I’m singing. I can’t bring myself to do anything disruptive in the service; that’s just not me. But I imagine my little word-changing to be my subtle protest. Ooh, I’m such a rebel. Watch out! But I have to be subtle. Making a scene would shut them down, and they wouldn’t hear anything I had to say. I’m trying to make an impact, softly. It’s like beating on a concrete dam with one of those inflatable squeaky hammers. God, put your miraculous power in my stupid little hammer.

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Top Ten Topics to Discuss With Jehovah’s Witnesses: #2

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My second top topic to discuss with Jehovah’s Witnesses is the New Covenant. The Watchtower teaches that only the anointed 144,000 are in the New Covenant. So here’s my approach, this time in dialogue form. This is typical of the conversations I have had regarding this topic:

Me: I have a question. If only the 144,000 are in the New Covenant, as Watchtower teaches, what covenant are the Great Crowd, that is, the rest of the believers in?

JW: Oh, they must be in a different covenant.

Me: What covenant is that?

JW: I don’t know; maybe the covenant with Noah, or one of the other covenants. But they benefit indirectly from the anointed being in the New Covenant.

Me: I read an article in the Watchtower, that listed all the covenants, including the Noahic covenant and the Abrahamic covenant, and all the rest, and it said that the great crowd believers are in none of those. It seems to me, in the Bible, that there are only three possibilities. Either they are (1) in the New Covenant, (2) still in the Old Covenant, or (3) they’re in no covenant at all. What do you think?

JW: Um, I don’t know. But it doesn’t matter. They benefit from those being in the new covenant.

Me: That’s not how the Bible presents it. Do you know what a covenant is? It’s God’s arrangement with his people. What is Jehovah’s arrangement with you? Have you seen the description of the New Covenant in Jeremiah 31?

JW: I think so.

Me: In Jeremiah 31, Jehovah says he would put his laws on our minds and hearts, and that he would be our God and we would be his people, and that they would all know him, from the least of them to the greatest, and that he would forgive our iniquities and remember our sins no more! Doesn’t that sound great? It’s fantastic! Don’t you want to be in on that? I have experienced this, have you?

JW: Um–

Me: Have you seen the alternative, if you’re not in the New Covenant, in Ephesians two?

JW: Um–

Me: It says that if you’re not in the New Covenant, you’re “without hope and without God in the world.” That sounds pretty serious, right?

JW: Um, Supercalifragilisticexpialidocious!

Okay, they don’t say “Supercalifragilisticexpialidocious.” But at that point they almost always use some kind of conversation stopper, whether it’s polite (“I just remembered somewhere I need to be”) or rude (“I think you’re an apostate”). In either case, I give them an “out,” to help them save face. Something like, “It’s worth thinking about,” or “Thanks for talking with me,” or “Look at the bluebird!” They’re usually relieved when I change the subject, and will chat with me a little longer.

Have you used the topic of the New Covenant in talking with Jehovah’s Witnesses? What was their response? Let us know in the comments.

Or, share with us one (or more) of your top ten topics!

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Telephone Conversation About the Jehovah’s Witness Memorial.

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Most of the time I keep my cellphone’s ringtone on “vibrate” only. It’s our workplace rule, and I like it better than annoying ringtones anyway. But on Saturdays I often set my phone to actually ring, because it’s okay if an incoming call interrupts the yard work I’m doing. (“Oh, shucks. I have to stop weeding to take this call.”) So this last Saturday evening I heard an incoming call from my long-time Jehovah’s Witness friend Mark.

He called to invite me to the upcoming annual JW memorial (communion service). Not surprising, since he invites me every year. But then he asked me a question, which was very surprising. “Do you still believe that everyone should eat and drink the bread and wine?” he asked. (If you didn’t know, most JW’s pass the elements and do not eat and drink, unless they feel that they’re part of the 144,000 “anointed” believers.) Now, it sounds like a loaded question, and normally it would be, coming from any other JW. They tend to attack Christian beliefs with loaded questions such as, “Do you believe in hell?” and “Do you believe in the Trinity?” It’s their attempt to control the conversation. But I knew that in Mark’s case his question was not an attack. I know Mark, and I knew he was asking me for my honest opinion, not so he could pelt it with his memorized proof-texts, but because he wanted to know my biblical support for my belief.

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In other words, reading between the lines of Mark’s questioning, he’s questioning his own Watchtower-taught beliefs.

That’s huge. And that’s God at work.

We had a pretty long conversation. I brought up the verse quoted above in their own invitation, where Jesus commands us to “keep doing this in remembrance of me” (Luke 22:19). What is the this Jesus is telling us to keep doing? Passing along the symbols without eating and drinking? No, in Matthew’s account (chapter 26), he tells them to “take and eat.” I also brought up that Watchtower likens the “great crowd” believers (those who aren’t part of the 144,000) to the “foreign residents” in the Old Testament. A simple study of the foreign residents reveals that they were allowed to fully participate in the Passover (along with all the other feasts), which is fulfilled in the last supper in the New Testament. If the foreign residents could eat and drink at the Passover, why can’t the great crowd believers eat and drink at the memorial? Finally, Mark brought up the copper serpent in the Old Testament (Numbers 21), of which Jesus claimed fulfillment at John 3:14. Those afflicted with sickness merely needed to look at the snake to be healed. Mark was implying that believers at the memorial would only need to look at the elements to benefit in some way from the experience. I pointed out two things: First, all the believers in the Old Testament story did the same action, that is, looking at the symbol. There weren’t two classes doing two different things. And secondly, if all we as believers need to do now is look at the symbols to benefit, why then do the anointed believes need to eat and drink?

Mark said that he would study about these things more. And unlike all other JW’s I have met, he will actually do so. (Respect to Mark for his rare integrity among JW’s.) Meanwhile, I’m thanking the Lord for a great conversation with a good friend, who happens to be a Jehovah’s Witness.

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Preparing Jehovah’s Witnesses to Listen, a New Strategy, Tested in Real Life

Anyone attempting to reach Jehovah’s Witnesses lately have likely noticed their recent attitude change, where they have moved away from a willingness to talk, discuss, and debate, to where they quickly employ discussion-enders, either referring you to their website, or saying something like, “I’m not going to argue with you.” As I have discussed in two previous posts, their new practice is due to (1) their recent training, where they are strictly warned to not to engage in any form of dialogue with apostates or opposers, and (2) the convenience of the jw.org website, where JW’s glibly refer people they would rather not interact with. Their thoughts (I imagine) as they talk with you are as follows:

Oh-oh, He asked me about something I can’t explain. This must be one of those evil, deceptive, satanic opposers we have been warned about. I must not talk with them. Good thing we have the website to refer them to, so I can save face and dismiss him in a polite fashion.

One of the challenges I have faced is that they are partly right that I have been a bit deceptive. Not in an evil, satanic way; just in clever ways. (I fancy myself to be like Nathan the prophet, telling King David a story, then lowering the boom with “You are the man.”) But in their mind, their thinking is “Why should I trust anything this guys says to me, if he’s using trickery to get me to think about something?” Hmm. Good point. Of course we could turn that argument around, talking about the multiple instances of deception on the part of the Watchtower and its governing bully. But that would hardly be productive, would it?

Instead, I have sought new, more up-front and honest ways to discuss things with my JW friends and acquaintances. Take a look at my descriptions of my new strategy in my two previous posts here and here.

So this past Saturday I got an opportunity to go live with my new strategy. Two JW’s came to my door, and we introduced ourselves to each other. I’ll call them Ken and Allen. I asked, “Are you the Jehovah’s Witnesses?” Of course they answered that yes, they were. “Oh good, I love you guys,” I replied. As they awkwardly acknowledged my gushing about them, I added, “Yes I love you guys, and I’m so deeply concerned about you. I’ve been in some deep prayer for my JW friends and acquaintances. I’m just so heavily burdened for you, because I love you so much.”

They politely skirted around that issue by showing me the brochure “Good News From God.” I discussed it a little with them for a few minutes, but then I went back to my agenda. “My big concern for you and my other JW friends is that you’re being denied a number of kingdom privileges, including being adopted as Jehovah’s sons, and having Jesus as your mediator, and being in the new covenant, and quite a few others also.”

Allen responded that I may have misunderstood about the mediator, which allowed me to explain that my JW friends and I had looked up the topic of “mediator” in the Insight book, where it states clearly the Watchtower teaching that Jesus is the mediator for only the anointed 144,000 believers. From there we talked about several topics, including adoption as sons, the JW gospel versus Paul’s gospel, and others. At no time did either Ken or Allen “shut down” or accuse me of being argumentative. We remained friendly and interactive throughout. I described my experiences with other JWs’ reactions to learning that Jesus was not their mediator, and returned again to sharing my burden and concern for them, expressing my desire that my JW friends would be able to experience these privileges as I have. We ended on their offering to return and discuss things more with me, which I encouraged.

My hope and prayer is that God, by his Holy Spirit, will protect us; that Ken and Allen won’t be stopped by others who know about me, and that they will return next week or sometime soon. Ken and Allen are from a different congregation than the one I occasionally attend, but it’s here in the same town. Hopefully one congregation won’t rat me out to the other. If you’re reading this soon after it was written, I desire your prayer. Thank you!

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Citizens of the Kingdom

Recently I approached a group of JW’s as they stood at their display in the train station. I began by asking them if they were citizens of Jehovah’s kingdom. “What do you mean by citizens?” one of the men asked. I explained that both Ephesians 2:19 and Philippians 3:20 mention citizens of the kingdom. Once the man saw that Phil 3 states that “our citizenship is in heaven,” he immediately concluded that it was for the anointed class (the 144,000) only. So my next question was, “If only the 144,000 are citizens, then what are the great crowd in the kingdom?” They said they didn’t know. I then brought up a recent Watchtower article (Nov 2014, simplified) about the great crowd being like the resident aliens in the Old Testament, which they immediately recognized and agreed to. Then, going to Isaiah 56 and Exodus 12, I showed that the foreigners were to have the same status as the natural born Jews, even to being able to participate in the sacrifices, and being able to eat the Passover meal. “If the resident aliens could eat the Passover, then why can’t the great crowd eat the Lord’s Evening Meal, the present-day equivalent of the Passover?” The response to that question by the two men was the glazed-over look as the wall came up between them and me. The woman was more honest, though, saying that she would have to research the subject more. I like it when I get her response, rather than the men’s, because it at least shows an openness to continue to think about the subject. I’m always trying to improve my interaction, with the goal of arriving at the woman’s response rather than the men’s.

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