Mark and I finally met again after too long a time. As we approached one of our favorite meeting places, a local restaurant, he expressed his concern that we not get into a big debate, since the waitstaff know him by name. I told him that I agreed, and understood his concern about not offending those around us who might be listening. While I fully agreed with this new policy of ours, I wondered how we would be able to have any kind of meaningful conversation. “Lord, what am I supposed to do now?” I prayed.
We began talking about our lives, including his work and mine, his home projects and mine, and finally our spiritual lives. He mentioned to me (as he has before) that one of his favorite verses is Matthew 24:45, the one about the faithful and wise servant, or as the New World Translation says it, “the faithful and discreet slave,” whom the Watchtower claims is a prophecy fulfilled by the Governing Body in the last days. Struck with an idea, I asked him about his door-to-door ministry involvement. “Are you doing much of that?” I asked. He confessed that he hadn’t been active in the formal ministry effort, saying that he didn’t feel prepared to do an adequate job of it, but that he was doing some “informal” ministry, meaning that he made efforts to talk to people at the grocery store, or wherever else he encountered others.
“So you’re making efforts to bring spiritual food to people?” I asked.
“Yes,” he said.
“You’re endeavoring to bring spiritual food to people at the proper time.”
“Yes, I am,” he said.
“I believe that you’re honestly trying to be a good servant, and not like the wicked servant in the parable. You’re not trying to coerce people into living by your rules, like the Pharisees. You’re trying to be more like the faithful and discreet slave, bringing spiritual food to people at the proper time, aren’t you?”
“Yes, I am,” he said.
“Yes,” I said. “I think your motives are good, like the faithful and discreet slave. The more we share with people directly from scripture, the more we’re being the faithful slave, and not the wicked slave.”
It took a while, but by now he was beginning to see my point. So now that he was making the logical connections, I began to explain my view in more detail.
“This parable is found among other parables. They’re all about being ready, being prepared, and being faithful. The prophecy that Jesus gave was that he would return. But the parables are what Jesus used to challenge us all, about what we would do about the prophecy. We need to be faithful, like the faithful and discreet slave, and not be wicked, like the wicked slave.” I spent some time explaining my view with more depth, all the while calmly discussing with him our spiritual lives and experiences. While I was challenging the Watchtower interpretation of the parable in Matthew, we did not get into a heavy debate about it. I laid out my view, but never attacked the Watchtower interpretation directly.
Here’s the great part: The whole time we were discussing the parable and our lives, we both had smiles on our faces. We truly enjoyed our conversation together. And the people around us (both fellow diners and waitstaff) thought nothing of our meeting, other than we were two friends enjoying each other’s company. When we left, we agreed to not wait so long to meet again.
Please continue to pray for me and Mark, and our ongoing relationship.